Destruction of Hindu Temples in India
The past of the Indian subcontinent is marked by times of religious tolerance and times of conflict between many dynasties and empires that followed different religions.
There is a lot of writing and discussion among historians about how Hindu temples in India were destroyed during the time of Islam. There are two major types of evidence for this destruction: writings found on many mosques in India and works by well-known Islamic historians.
Muslim historians who wrote about the acts of Muslim monarchs are a source of literary evidence. A lot of the time, these stories praise actions like destroying Hindu idols, stealing from temples, and killing followers. For instance, Sita Ram Goel’s book “Hindu Temples: What Happened To Them?” uses Islamic texts to show how Muslim rulers were responsible for terrible crimes.
Epigraphic proof is writing that can be found on mosques that were built on the sites of Hindu temples that were destroyed. The Archaeological Survey of India and local customs both agree that a lot of these mosques were built from the remains of Hindu temples that had been burned.
A lot of the time, these writings talk about Allah and the Prophet. They also quote parts of the Quran and explain who made them, when, and how.
Also, it’s important to keep in mind that historians argue on how badly the temple was damaged. A lot of people think that the number of Hindu shrines that were destroyed or disrespected during the Islamic era, especially by kings like Aurangzeb, may have been too high. Others say that significant Hindu temples were spared destruction, mostly to make a point and show power, even though many temples were not.
There is also constant disagreement among scholars about how to understand historical facts. Different historians may come to different opinions about the same set of facts because they use different methods, have different points of view, and want to look into different issues.
Also, it’s important to know that many sources don’t agree with the idea that many temples were destroyed. For instance, some experts say that non-Muslims were generally treated with tolerance when India was run by Muslims and that their places of worship were not destroyed without a good reason.
Finally, there is proof that Hindu temples were destroyed in India during the Islamic era, though historians still argue about how bad the destruction was and how big it was.